“This is my body given for you; do this in remembrance of me.
This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:19, 20, NIV)
Christians have argued for millennia about what exactly this means that the bread and wine “are” Jesus’ body and blood. And I certainly don’t want to rehash that discussion here.
But I do want to make a proposal:
Those who come and receive the “body and blood” of Jesus in turn become the body of Jesus in the world.
So it isn’t necessarily about what happens to these items, as it is about what happens to us, and in turn, to the world. The Apostles Paul and John remind us of this:
"Now you are the body of Christ, and each one of you is a part of it."
(1 Corinthians 12:27, NIV)
"In this world we are like Jesus." (1 John 4:17, NIV)
But it is all too easy for the church to think that this [the church building] is the place where we come to meet God, like the Temple or the Tabernacle of the Hebrew Bible. The Apostle Paul abruptly reminds us:
"The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands, nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything."
(Acts 17:24-25, NABRE)
This is not to suggest that God is not here, quite the contrary. The Triune God is here, but God’s presence is among us in order that God may send us out. Because God “does not dwell in sanctuaries made by human hands,” instead, he dwells among those who suffer, those who struggle, the oppressed and the poor, the sick and the lonely, the forgotten and the left behind.
God is in Greystone Upper Elementary School where children are being left behind because of their economic status and their race,
God is with the women and children who experience abuse and neglect,
God is at Children's Hospital where illness destroys the bodies of precious little ones,
God is with the senior citizen on a fixed income, who is more lonely than they are poor,
God is with LGBTQ persons who are ostracized and harmed or murdered because of who they are,
God is in the prisons who are filled with people who are traumatized, victimized, and criminalized,
God is with those who feel excluded or unwelcome here, in our church,
God is with the single mother struggling to make ends meet month after month after month,
God is in the streets sleeping under the stars in the heat, in the cold, in the rain, and in the snow,
God is with the depressed and the hurting, the alienated and the suicidal, with the people who don’t have it all together, and with those who have nothing together,
And God is with us, if we are with them.
God through the Prophet Isaiah tells us:
“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the Lord will be your rear guard.
Then you will call, and the Lord will answer;
you will cry for help, and he will say: Here am I.
“If you do away with the yoke of oppression,
with the pointing finger and malicious talk,
and if you spend yourselves in behalf of the hungry
and satisfy the needs of the oppressed,
then your light will rise in the darkness,
and your night will become like the noonday.
The Lord will guide you always;
he will satisfy your needs in a sun-scorched land
and will strengthen your frame.
You will be like a well-watered garden,
like a spring whose waters never fail.
Your people will rebuild the ancient ruins
and will raise up the age-old foundations;
you will be called Repairer of Broken Walls,
Restorer of Streets with Dwellings.
(Isaiah 58:6-12, NIV)
The Triune God is here to meet you, to make you into his agents of reconciliation in a world that needs so desperately the perfect love that casts out fear. Come and receive his body, broken for you, and his blood, poured out for you that you may go and find God where he is waiting for us to meet him.
Thank you Father, for love for us and for your Son, who died and rose again for us and for the whole world, in the power of the Holy Spirit.