I have not been afraid within my social media space to say #BlackLivesMatter, or to speak about the longstanding racism within my own religious tradition. But the events of this last week have brought the conversation of racism, prejudice, and violence to a new frenzy unseen in my lifetime.
DISCLAIMER: I am speaking for myself (and only myself) when I articulate "why my faith compels me to say #BlackLivesMatter."
I believe that there are compelling theological reasons for this commitment, and in response to these I continue to strive to embody my faith "with fear and trembling." (Philippians 2:12)
But I feel like it is important, as a contribution to a very important (and very complex) conversation, to explain why my faith compels me to say #BlackLivesMatter. And why it compels me to not only say something in my social media space, but in my faith community, and publicly within my city and state. So here are 9 reasons (though there are a number of others) why my faith compels me to say #BlackLivesMatter...
Because the Triune God, revealed most clearly in the person of Jesus Christ, is deeply concerned and committed to the cause of the oppressed and the marginalized, and this is the actual, real lived experience of millions of my black sisters and brothers.
Hear the words of Isaiah the Prophet...
“Shout it aloud, do not hold back.
Raise your voice like a trumpet.
Declare to my people their rebellion
and to the descendants of Jacob their sins.
For day after day they seek me out;
they seem eager to know my ways,
as if they were a nation that does what is right
and has not forsaken the commands of its God.
They ask me for just decisions
and seem eager for God to come near them.
‘Why have we fasted,’ they say,
‘and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?’
“Yet on the day of your fasting, you do as you please
and exploit all your workers.
Your fasting ends in quarreling and strife,
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard on high.
Is this the kind of fast I have chosen,
only a day for people to humble themselves?
Is it only for bowing one’s head like a reed
and for lying in sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the Lord?
“Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe them,
and not to turn away from your own flesh and blood?
(Isaiah 58:1-7, NIV)
Because black lives are disproportionately affected the prison industrial complex.
In 2010 blacks were incarcerated at more than FIVE times the rate of whites. While blacks accounted for only 13% of the US population they made up 40% of the incarcerated population. This is despite the lack of a comparable disparity in the rate of crimes committed between whites and blacks.
Because black lives are disproportionately targeted by police for stops, searches, violations, and arrests.
This can be seen for example in the experience of Philando Castile had been pulled over 31 times and hit with 63 charges. And the stop for a broken tail light that resulted in his death has been challenged by at least one eye witness. And the whole reality of "Driving While Black" has been substantiated for a long time and the literature continues to grow affirming not only that it is true, but that in many communities it is worse than ever.
Because our nation and its economy were literally built on the backs and bodies of black lives.
Our nation would never have become the economic powerhouse that it is today without the institution of slavery. Many of the fundamental icons of our nation were built with slave labor including the U. S. Capitol, the White House, and vast networks of railroad lines.
Because black lives are disproportionately affected by poverty and economic oppression.
Because black lives are harmed by the race-based and historical trauma of American society.
There is a growing body of literature that demonstrates the psychological toll of racism, which is complicated all the more by the historical traumas of slavery, Jim Crow laws, the prison industrial complex, and many of the other things I have already cited.
Because black lives are oppressed by systemic and institutional inequalities in education.
There is marked disparity in education funding, discipline, and even course offerings. This comes with profound psychological consequences at all stages of life. (Check the data for your own community here.)
Because black lives are disproportionately destroyed by the so-called "War on Drugs."
Because churches continue to be some of the most segregated institutions in the United States.
The racial disparities in churches are sharper than their surrounding culture. This is not helped by the high response rate of people who report that their churches are "sufficiently diverse" and did not need to pursue further racial integration. Martin Luther King Jr.'s words still ring true "that eleven o'clock on Sunday morning is one of the most segregated hours, if not the most segregated hour in Christian America."
As a follower of Jesus I am called to live in a way that speaks up for those who are abandoned, who are oppressed, who are consciously crushed by the principalities and powers. And the call of the Christian faith is to join in the liberating work of God in the world. I am called to use my voice as a middle-class, white, straight, married, educated, male to cry out for justice, for reconciliation, for the Kingdom of God to come on earth as it is in heaven. It is for this reason that I say...